Healing Ministry Flows Through Relationships

I’ve been asked, “Exactly how do you walk up to a complete stranger in a store and heal them?”

Every person we’ll ever do anything with is a stranger to us at one time. Everything we do from the time we meet them is either building or destroying a relationship. If we intend to heal a stranger, at minimum we should probably learn their name. Personally, I think we ought to go much further, but it’s a start.

You could stand on a sidewalk with a loudspeaker announcing your desire to heal people and command them to be healed from ten feet away. You might even heal some people. I don’t know if it would qualify as effective ministry.

It’s difficult to receive ministry from a stranger. Most of us want to know something about the one representing God before we give them our time and our ear. When a stranger speaks at a church they’re introduced by someone who knows them and their expertise or credentials are presented. It’s part of our culture.

A few years ago I met a man whose writing inspired me. I liked the stuff he wrote so much that I began bugging him by e-mail. He was very gracious; patiently answering some of my questions and encouraging me to find the rest of the answers on my own.

One day I wrote something that provoked him. I received an unexpected reply that has provoked me ever since.

This was his reply:

“Some time ago, I had this image of a network of islands in a vast sea, connected by a variety of bridges. The islands are people, and the bridges are the relationships. Some of the islands have many bridges, some just a few, and a few islands have no bridges at all. And the bridges are of all varieties. There are some rickety footbridges, some rope bridges, or narrow wooden bridges. Some are just fallen logs. Others are well-made stone bridges, and there are a few modern steel or concrete bridges.

“No man is an island,” or so John Donne says. Nobody is completely self-sufficient. I may produce quite a lot of what I need on my island, but there are some things that I’ll need from others. Besides, if I get by with only what I can make myself, then I subject myself to a very primitive lifestyle: no cars, no cell-phones, no laptops or toilet paper: none of these can be produced without heavy industry.

If I want coffee, I can trade some of the things I make on my island (let’s imagine I’m a carpenter) with someone else for their coffee, but only if I have a bridge. But not just any bridge. I need to have a bridge that I can carry my wood furniture over: the rope bridge won’t do. In fact, the fallen log is out, and many of the narrow wooden bridges. The guy with the coffee can make use of most of the bridges, but my work requires a bigger bridge. The stonemason on the next island over needs really strong bridges.

I heard Rick Joyner say one time that when God sends him somewhere to minister, he’s always interested to see how they receive him. If they recognize him as a pastor or ministry leader, then there’s a certain amount of ministry he can bring. If they receive him as an author and a teacher, then there’s more he can bring. If they can accept him as a prophet, still more, and if they welcome him as an apostle, then he can bring the entire arsenal for them.

Rick is looking to see what kind of bridge exists between himself and the people he’s ministering to. If it’s a smaller bridge, built with less trust or less understanding of the things of God, then he’s able to bring less ministry over the bridge, perhaps just the ministry of a pastor. After a number of visits, perhaps the bridge is strong enough to support an apostolic ministry.

If I don’t have any relationship with you at all, then it will be very difficult for me to minister to you, to strengthen you, encourage you, to equip you for the assignments that God has given you. Likewise, it’s nearly impossible for me to receive any strength or encouragement from you. There are people I know professionally; most of them don’t have a bridge with me that would support a prophetic word or a revelation from scripture.

When I speak with a group of people, the first thing on my agenda is to build relationships with them. I only have a few minutes with them, maybe an hour, so we have to work fast; I do that work with jokes, stories, illustrations. Fortunately, I have a teaching gift from God and the Holy Spirit loves to inhabit them: He makes the job much easier and faster, but it still takes time, and if I hope to carry something of value to them, I must have a bridge to do it!

Even Jesus saved his heavy revelation for the Last Supper after Judas had left to collect his 30 pieces of silver. Only there among his eleven most trusted friends did he share his most significant secrets. Those were the only relationships that were able to bear it.

For a more scriptural example, let’s look at 1 Corinthians 3: It’s my opinion that this is essentially what Paul is saying: “Your end of the bridge isn’t substantial enough for this ministry.” They were acting like “mere men” which prevented him from teaching them weightier subjects. Same with Hebrews 5. The seven sons of Sceva may be an example of the bridge of relationship breaking because they tried to carry too much weight over it, but Stephen certainly is such an example.

Recently, I needed to bring a very strong word of correction to a brother in Christ. I actually had the word two years earlier, but the word was heavy enough that our relationship couldn’t support it. We built a relationship over those years, and eventually, he invited me to speak into his life on that subject, and when I did, our relationship supported the weight of the word: he made the needed changes in his life (it took a few years), and we’re still friends. Now we both speak into each others’ lives.

Now the question is whether you and I have enough of a relationship to support this much meat? It’s not really a lot of weight, but then, we don’t have a lot of experience relating to each other either. ”
[End of e-mail]

I thought about his words for a long time.

I thought about people in the church who can’t receive correction from leaders because they’ve never established a relationship strong enough to support a word of correction. They go from one church to another.

I thought about the sidewalk evangelist who brazenly walks through town condemning people to hell, without ever stopping to ask their name or demonstrate one act of compassion.

I think about street healers who go around healing injured people just to gather testimonies to share with anyone who will listen….and leave without anything else being said.

I came to this conclusion:

Ministry Flows Through Relationships

We must learn how to develop bridges of relationship with people if we hope to minister healing (or anything else) to them. Even if it’s a small bridge, they must have a reason to trust us. Healing may just be the beginning of their life in the kingdom. After healing or deliverance, they’ll need to be discipled. Who does that? It might be us if we have the relationship to support it. We need an approach to ministry that’s relational. What kind of model do I use?

I look at Jesus when I think about how we should minister. He healed people in a variety of ways. Sometimes the sick came to him. He didn’t need to establish who he was in those cases. The sick knew he had the power to heal. All he did was release the healing to them. But we’re discussing a different type of ministry here. One in which the person we want to minister to knows nothing about us. In those cases we need to do something to give them a reason to let us into their world.

My favorite encounter is where Jesus met the woman at the well of Samaria in John 4. Here’s a brief overview of their encounter:

• Jesus departs from Judea and heads toward Galilee, passing through Samaria. (verses 3-4)
• He meets a woman at the well and asks for a drink (verse 7)
• She is offended at his request (verse 9)
• They discuss the nature of water. (verses 10-15)
• Jesus gives her a prophetic word about her current boyfriend and previous husbands (verses 17-18)
• She recognizes him as a prophet (verse 19)
• They discuss religious practices (verses 20-24)
• She brings up the subject of the Messiah (verse 24)
• He reveals that he is the Messiah (verse 25)

Jesus took a perfect stranger and in a few minutes of conversation (with the help of some divine revelation) convinced her he was the Messiah. We don’t need to convince anyone we’re the Messiah, our task is much easier. We need to convince them that we care enough about them to have God bless them with his healing power.

My suggestion is simple. Take a few minutes to get to know the person you want to heal. If they have an obvious injury ask how it happened. Ask about the weather or their children. Ask them about anything you might have in common with them. If you see sadness ask what it’s about. If you sense fear ask what they’re afraid of. Listen to what they say and respond (out of compassion) if it seems appropriate.

Take time to establish a bridge of trust before attempting to minister to someone. People don’t care how much you know until they know how much you care.

This is an excerpt from my book Divine Healing Made Simple.